“Aristotle was not Belgian. The central message of Buddhism is not ‘every man for himself.’ And the London Underground is not a political movement. Those are all mistakes, Otto. I looked them up.” – A Fish Called Wanda
Four Norse gods, one Roman god, and two astrological bodies walk into a bar. Everyone knew Wilder was going to make another week joke.
Farther back than written record exists, people have been fighting each other in an organized fashion. Though there are indications of earlier Egyptian battles, probably the first written records of tactics come from an inscribed stone thought to depict a Sumerian victory around 2500 B.C. Again, perspective – the time of Christ is closer to us than Christ was to this battle. Another way to say it? Almost as old as your mom.
The tactic as shown on the stone would have been familiar to a Greek or a Roman or a Viking: it’s a shield wall. The idea is that soldiers working together would provide each other mutual protection through their overlapping shields. In the case of the Greeks, the shield wall (or phalanx) was manned by citizen-soldiers called “hoplites.” The Greeks had a lot of stories, though. The half-human, half-horse who was a doctor? They called him the Centaur for Disease Control.
Each hoplite protected himself and the man on his right. Much of the most effective fighting was done by the guys in the second row, who were also protected by the shields of the front row. The shield wall was generally employed by both sides during ancient conflicts. As a superior technology, the choice was simple – adopt or learn to speak a new language, if you were lucky.
Protons are underrated. They’re always so positive.
Photo CC BY-SA 3.0, Sting, viaWikimedia
Combat was simple. The opposing shield walls would meet and, as near as we can understand, a big sumo match between porcupines was the result. The worst thing that could happen to a shield wall is breaking. If a shield wall broke, the only real option for the side that broke was to flee. For just that reason, the Greeks put the most inexperienced soldiers in the front and center of the shield wall. That gave them psychological comfort of being surrounded by experienced fighters, plus they couldn’t get scared and run off. They were stuck there in the middle of the fight.
The shield wall is one example that I could think of where the responsibilities of the individual to the group were vitally important. Individual thought in a Greek phalanx is more than discouraged – it’s fatal. That’s why the put the rookies in the middle. The choices in the middle of a Greek phalanx are two: fight as a unit and maybe win or be individuals and certainly die.
Philip also asked if he should come to Sparta as a friend or a foe. The Spartan response? “Neither.”
I’ve been thinking quite a lot about the tension between responsibility and individuality as I get older. When I was younger after I read Ayn Rand I was a ready-to-move-to-Galt’s-Gulch Libertarian. My thoughts were rather simple: I’d do as I please, not harm anyone, and the world would let me be.
Heck, I even went to a meeting of the largest Libertarian group in the state I was living in. When I saw it was just six guys in a booth at Taco Bell® (I’m not kidding) I decided to skip the meeting. Libertarians are horrible at organizing. Everybody wants to do their own thing, which makes for lousy coordination. It shouldn’t have surprised me that there were only six of them, and that they met at a single booth at a Taco Bell™. Also, since then I’ve come to the realization that the world will never let us be so we don’t have the option of going to Galt’s Gulch.
I still love the idea of individual freedom. And even when I was young, I realized that individual freedoms came with individual responsibility. You make a mistake? You’re held accountable for it. But there’s a component that’s missing that complements the first two:
Responsibility to the group.
Do Transformers® get car insurance or health insurance? Neither, they are illegal aliens.
Does that constrain your individual freedom? Certainly. But it’s reality. If you’re on a football team, working at a business, part of a family, or even in a tribe of Libertarians living in Galt’s Gulch, your individual freedom is limited to an extent that you have responsibilities to the group.
Just as the Greek hoplite was responsible for his own life, he was also responsible for the lives of those around him. Each individual hoplite was responsible for the success of the group.
As I get older, I realize that responsibility does exist for each of us. It’s not the same immediate life or death imperative of a hoplite, but it’s serious nevertheless.
If Joe wins the election, at least Hunter can get a job closer to home.
In one sense, the State (mainly the Federal government, but also small-s state governments) has done it’s best to remove that individual responsibility to society – it’s now nothing more than a series of payments to the State – taxes here and taxes there and you can go about your life without worrying about your responsibility to the state.
Poor people? That’s easy. The State will pay for them. The break between individual charity is gone, but I’ve written about that before (Charity, The Terminator, and Flat Tires). But it goes much further with similar stories in education, medical care, and retirement care. There are a million ways that the State has replaced the responsibility of the individual to that group.
One impact of that has been the recent riots. Reparations? Make the State pay. Burnt out buildings? Make the State Pay. Chose to get a degree and rack up enormous debt? Make the State pay. Unhappy with your life? Capitalism has failed. The State should fix this.
During the Soviet Revolution, they didn’t get every goal, but the did aim for the Tsars.
In the minds of Leftists, every solution requires more State power. That’s been at the root of every issue we’ve seen in 2020. Beyond the riots, COVID-19 has provided another outlet for the religious fervor of the Left.
- Vaccines? Should be mandatory once one shows up.
- Masks? Previous: Now: Required.
- Trump’s response? Previous: He doesn’t have authority. Now: Every death is on his head.
- Voting? Protests? Just fine.
The cause of this is that there is a natural desire to want to have responsibility that the State has severed. In its place, there are still chances to do that – be a Little League® coach. Volunteer at the food bank. Volunteer your time down at the local shooting club to teach people how to protect the man to their right.
That’s what a responsible hoplite would do, after all.