The Only Freedom They Can Never Take

“I must not fear. Fear is the mind-killer.” – Dune

Never forget Cole’s Law:  “Shredded cabbage and carrot can make a decent salad.”

Frank Herbert wrote the opening quote for this post about a desert planet full of sand, giant worms, political backstabbing, and SpaceLSD®.  He could have been describing a Tuesday on the Internet, or maybe even Elon’s plan to get SpaceX™ stop SpaceX®’s shares from crashing and carving a trillion-dollar crater into the S&P 500©.

But back to fear.  Why is it used so often?

It’s because emotions are potent weapons, so they get weaponized.

Constantly.

Every advertisement, every mainstream media news segment, every political social media post is designed to make me feel something specific so I will do something specific.

When my dentist died, his family couldn’t find his tombstone.  There was no plaque on it.

Outrage is easy to provoke, and it motivates.  Fear moves product.  Comfy feels gets votes.  The people pushing the buttons understand this better than most philosophers ever did, I mean, have you ever read much about MK Ultra?

Do you really think they ever stopped, or are they using it now through SnapBook™ and InstaFace©?

The O.G. ancient stoic philosophers wanted to believe that reason was what they used to make decisions.  Marcus Aurelius sat in his tent writing notes to himself about virtue while his son grew up into the Roman version of Hunter Biden.  Using reason as a source of virtue is timeless, but it’s almost completely ignored by actual humans with nervous systems and SnapGram© accounts.

Humans feel first.  Only then do we invent reasons.

Five guys with booze will start a fight.  Five guys with weed will start a band.

That is really the order of operations.  But it also implies that if I guard my feelings then I can guard my decisions.  If I let someone else set the temperature while I’m driving and I have already handed them the steering wheel and they say, “Ha!  Driver gets to choose what’s on the radio!” have I twisted the metaphor too far to include peanut butter and PEZ®?

Absurdity aside, if I hand someone the ability to control me with emotion, I cease to be anything but that MK Ultra automaton.  Thankfully, I tend to run anti-trend anyway.

If the herd is charging one direction, my first move is to imagine that they’re headed toward a cliff at a full gallop.  That habit has kept me out of more than one mistake, like investing my 401K in Beanie Babies©.  But even I, John Wilder, still have a pulse and a set of instincts.

The difference, though, is whether I treat those instincts as orders or as suggestions.

My decisions are my choice.

Any one practicing for a staring contest should take a good, hard look in the mirror.

Yes, emotions matter.  They can be fuel.  But I still get to choose how I feel about an issue.  In the end, that very well may be the only freedom that cannot be taken from me:  I can only give it away.

They can take my money, my job, and MySpace© page.  They can take my reputation.  They can take the flags and the stories I grew up believing.  They can flood every screen with the approved feeling of the week from that high-fructose corn syrup of actresses, Zendaya.

Why high-fructose corn syrup?  No one likes it, and it’s in absolutely everything.

Regardless of Zendaya, what they cannot do is reach into my skull and flip the switch.

Unless I hand them the key.

I used to eat at Applebee’s®.  Then I saved up enough cash to buy my own microwave?

I have watched people hand over that key in real time.  They scroll until the algorithm has told them exactly how angry to be, what to be angry about, and how to soothe that anger.

They outsourced their emotions to the loudest voice in the room and call it being informed . . . “tRUsTinG tHe scIENcE”.

The alternative is to be deliberate.

I notice the emotion when it shows up.  Turn it around in my skull, and name it while avoiding the drama.

Then, and only then, do I decide whether it points toward Truth, Beauty, and Goodness or whether it is just another current trying to pull me somewhere I never intended to go.

That pause is the whole game. In that pause I still own the tiller.

I can choose the things that flow from Truth, Beauty, and Goodness. I can choose honor and discipline instead of convenience and shortcuts. I can choose the hard path because, as the old proverb says, calm seas do not make good sailors.  Smooth water teaches me almost nothing about flip flops, pop-tops, inexplicable tattoos, or using a mixer to blend iced alcoholic beverages.  Oh, wait, that’s Jimmy Buffet talking about his rough time.

My bad.  But the point of Margaritaville is that it shows how a life free from discipline leads to hard lessons in the end, anyway.  I want storms.  I want them early.

It’s rare that a defibrillator fails, but when it happens, no one is shocked.

Discipline looks boring from the outside.  And I am boring.  Honor looks stubborn.  And I’m damned stubborn.  Choosing not to feel what the crowd demands can look cold.

Fine.

I don’t control the storms.  I do not control the media cycle, the markets, the next manufactured crisis, or the next fashionable cause.

I do control whether those things dictate my next move.

Everything else can be bargained, taxed, regulated, stolen, or canceled.  The choice of how I feel about an issue stays mine until I surrender it.

So, I guard it.

I hear they have a new parking meteor at the International Space Station.

The sea will not stay calm, our lives are filled with storms.  The only question is to whether I choose to hold the tiller, or if I’ve already given up for a free ride on the SpaceLSD© express.

At least they have Margaritas.

Patton, Kathleen Turner, and the Difference Between Passion and Enthusiasm

“Like yourself, I have a passion for antiquities.” – Indiana Jones and the Last Crusade

The Mrs. had a sinus infection that suppressed her ability to detect odors.  She got upset when I told people, “She doesn’t smell good.”

I’ve always disliked enthusiasm.

That doesn’t mean I haven’t been enthusiastic a time or two, usually after too much coffee or around the second beer.  But, I always, always distrust the emotion.

An aside:  I mean, is “emotion” even the right word for enthusiasm?  It feels more like a mood with a marketing department.

Passion, though?  That I feel.  That I respect.

I simply could not write this blog three times a week, week after week, year after year, without passion.  Passion is deep.  It is to the core.

It is meaning.

I’ve got to take another aside, last for the post.  Passion has a lot of definitions.  In this case, I’m using “an object of deep interest”.  Passion is one of those exceedingly strange words that has about seventeen definitions, some of them absolutely contradictory.  So, it’s not passion in the sense of “1986 Kathleen Turner sweating in a nightie while giving you that look” or passion in the “he lost his reason and committed a crime of passion” it’s passion in the sense of “General Patton was passionate about mobile combined arms warfare.”

Back to the show.  Tank you for your indulgence.

The Joan Wilder?

Enthusiasm?  That’s just the surface.  I tend to react negatively to enthusiasm and to those who try to make me feel it.  It’s a game I don’t want to play, since it is only the cheap reflection of the richness of true passion, sort of like the way Americans actually felt about the Soccer World Cup®.

Likewise, when I look at joy, I realize it is a mercurial, ephemeral, surface mood.  It lasts a second and then vanishes like the last slice of pizza in the fridge when Pugsley is home from Midwest U.

What is the deeper source people are trying to emulate with joy?

I think it’s satisfaction.  Satisfaction doesn’t spike and crash.  It settles in after the work is done, after the hard choice was made, and after I stuck with it long enough for the results to show up.

Joy is a firecracker.  Satisfaction is a campfire that keeps my soul warm.

I like enthusiastic people like I like my tea.  Under water, in a bag.

Once I started looking, similar pairs seem to show up everywhere.

Infatuation is the surface:  heart racing, the sudden conviction that this person is the answer to every problem I’ve ever had.  And yes, I’ve been infatuated a lot in my life, sometimes twice on Fridays.

Love, though, is the deep core.  It shows up when the dirty clothes are on the bathroom floor, when problems hit, and when it’s something that transcends a mere moment.

Infatuation needs constant newness.  Love needs character.

Likewise . . .

Excitement is a surface jolt I get from a new plan, a new gadget, or a diet that promises six-pack abs by Thursday.  Resolve is what remains after the novelty wears off and the plan starts requiring actual effort at 5:30 a.m.  On Monday.  In January.  Outside.  In near-freezing mud.  In Chicago.

My excitement is loud and is good at starting things.  My resolve is quiet, plodding, and is always what actually finishes any important job I start.

I hear pirates often get their hooks at a second-hand store.

There are obviously lots of others:

  • Motivation vs. Discipline
  • Amusement vs. Insight
  • Thrill vs. Purpose
  • Involvement vs. Commitment
  • Attitude vs. Character

Surface feelings are fast, loud, and in today’s world, surface moods are easily manufactured.  Deep sources are slow, quiet, and nearly impossible to fake because they’re substantial.  They don’t happen in an instant.  They are fabricated over the span of years, like when Michelangelo spent four decades on his back while sculpting Neil Armstrong’s face onto Mount Rushmore.

One is today’s weather.  The other is winter, spring, summer, and fall.

Two of my friends got busted for stealing a calendar.  They each got six months.

The modern world is engineered almost exclusively to exploit the surface.  Website responses are calibrated in milliseconds, which actively kills the pause that deep feelings require.  Twitter® used to time the way “likes” showed up in my notifications for a reason.  Twitter© was algorithmically tuned to keep me glued to the app without giving me time to reflect and reach the deeper parts of my soul.

Almost all of the Internet today is built to feed the surface.  Outrage is a trap that rarely means anything, but it does drive “engagement”.  But it leaves people feeling strangely empty, because “engagement” was never meant to carry the weight and meaning of a life.

It is the foam on the beer or the paper wrap on the PEZ© candies.

I distrust enthusiasm because I have seen how quickly it evaporates and how easily it can be manufactured by people who want something from me.  I trust passion because, even though I might not agree with the person or the passion, at least it’s honest.  Passion doesn’t need the crowd’s applause because it is its own reward.

In a world that keeps trying to sell me the surface version at ever-increasing speed, choosing the deeper one is almost a rebellious act.  It is also the only version that has any meaning.

Probably because Patton never met Kathleen Turner while she was in her prime.

Six Strange Life Lessons from Completely Unexpected Sources

“Well, you see, I’m not saying that I’ve been everywhere and done everything, but I do know it’s a pretty amazing planet we live on here and a man would have to be some kind of fool to think we’re all alone in this Universe.” – Big Trouble in Little China

My ex-wife once went missing for a week, and the police told me to expect the worst, so I had to go back to Goodwill® to get her clothes back.

Wisdom doesn’t always wear a tweed jacket with those leather elbow patches, smoke a pipe, and sit and stare in silent judgement over me for hours like the ghost of J.R.R. Tolkien after I do an Internet search for “sexy elves”.  Sometimes wisdom comes from a “low-effort because I’m tired after travelling listicle-post”, so here we go . . .

At least we know Deano’s favorite sea creature:  a moray.

Trees:  Sometimes Just Hanging Around Is a Win

There are roughly three trillion trees on Earth.  That’s more trees than there are stars in the entire Milky Way galaxy.  I did not make that up, and was surprised when I found out.  Most people like trees, but as I’m trying to clean out the forest next to Stately Wilder Manor that I have dubbed Mordor because, “One does not simply walk into Mordor.”

I think too much about trees.

They don’t hustle.  They don’t network.  They don’t chase trends or pay bills.  They just stand there, year after year, doing their job of being an impenetrable forest.

That’s it.  That’s the lesson.

I don’t always have to be grinding, optimizing, or “leveling up.”  Long-term presence and quiet consistency beat frantic motion most of the time.  Trees have been winning at this game for millions of years while the rest of us burn out trying to do everything at once.

Health:  Rest and recovery aren’t laziness.  They’re how you stay standing when the storms hit.

Wealth:  Patient compounding usually destroys the guy who’s constantly chasing the next hot thing.

Happiness:  Sometimes the real win is just refusing to move.

While I’m doom-scrolling and stressing, the trees are out here quietly outnumbering the stars. Maybe I should take the hint.

What did the 2% milk carton say?  I’m feeling a little drained.

Jack Burton: You Don’t Need to Know Everything to Be the Hero

Jack Burton from Big Trouble in Little China is the ultimate example.  Definitely not the one with the master plan.  He spends most of the movie confused, cracking bad jokes, but yet swinging when it counts.

And he still ends up the hero.

The lesson is simple:  I don’t have to understand every variable or have the perfect strategy.  Show up, stay calm when things get weird, and do the next right thing even though I don’t know where everything will end up.  That’s often enough.

Health:  Consistent basic effort beats analysis paralysis every single time.

Wealth:  Good habits and showing up regularly compound.

Life:  Confidence and action usually beat having every answer.

Jack Burton didn’t know what the hell was going on half the time.  He just kept driving the truck, killing the bad guys, and going with the flow.  That sometimes works better than the time I spend overthinking.

I can promise I won’t start a slave labor colony on Mars.  They’ll be able to leave the dome whenever they wish.

Cats: They Domesticated Themselves and Only Talk When It Matters

Domestic cats basically moved in with humans on their own terms.  They showed up, handled the rats, and let us feed them.  Over time we got attached.  Adult cats almost never meow to other cats. They save that sound almost exclusively for humans.

That’s strategic communication.  They know their audience.  They don’t waste energy performing for everyone. They focus where it actually gets results.

Health:  Prioritize the relationships and habits that actually support me instead of trying to please the whole world who mostly don’t care if I live or die.

Wealth:  Don’t chase every opportunity or person. Focus on the ones that pay off.

Happiness:  Authenticity and selective effort beat trying to be liked by everyone.

Cats didn’t ask permission to be part of the household.  They just made themselves useful and trained the humans.  Then they only spoke up when it was worth their time. Take notes.

Never Get Involved in a Land War in Asia

2026 Update:  Never Get Involved in a Land War in Asia.

My Korean friend died yesterday.  So Yung.

Everyone Remembers Godzilla. Nobody Remembers the Heroes.

In decades of Godzilla movies, the giant monster is the star.  The scientists in lab coats, the soldiers, the regular people trying to stop the destruction as Godzilla stomps his way across Tokyo?  They’re mostly forgotten five minutes after the credits roll.

Action gets all the attention.  Quiet, steady competence rarely does.  Yet, the lab coat guys are usually the ones who actually prevent total collapse.

Health:  The boring daily consistency is what actually changes bodies but having 16” biceps never hurts.

Wealth:  Nobody remembers the millionaire dentist, but everyone remembers Elon.

Life:  Being the reliable one who prevents disaster is more valuable than being the one causing the spectacle, but the only one they’ll remember is the one putting on the show.

I think the local Red Cross® uses ships to move plasma, as often as they talk about their blood vessels. 

“Why?” Is Still the Most Powerful Question

Four-year-olds drive adults crazy because they will not stop asking it.

“Why is the sky blue?”

“Why do I have to go to bed?”

“Why can’t I have ice cream for dinner?”

They haven’t yet learned to accept stupid answers and are not yet smart enough to cope with the mathematics of Rayleigh scattering.  It’s annoying.

But it’s also their superpower.

I try to never lose the habit of asking why.  It cuts through marketing, propaganda, bad habits, and bad advice.

Health:  Ask why are these pants tighter than last week.

Wealth:  Ask why people think that spending $700 billion on data centers makes sense and if they’re such a great deal why are the hyperscalers selling majority stakes in them.

Life:  Questioning things is how I attempt to stay sharp and avoid walking into obvious traps.  Kids ask “why” until adults either give a real answer or get annoyed because their small brains are too young to understand a simple equation:

The adults who keep asking “why” tend to do better than the ones who stopped.

Wisdom doesn’t need a stage or a book deal. Sometimes it’s standing quietly in a forest hating trees, driving the Pork Chop Express through minority-owned businesses, training humans without asking permission, not getting involved in land wars in Asia, causing glorious messes, or just refusing to stop asking questions.

Now back to those elves . . .

Just Look At What You’ve Started!

“I fart in your general direction.” – Monty Python and the Holy Grail

I saw the worst page in the dictionary, and what I saw was disgraceful, dishonest, and disgusting.

I find myself, time and again, beginning work that I know I will never see completed.

My time here is finite.  That fact sits in the background of everything, the ticking clock.

Still, I keep launching projects where the meaningful results, if they arrive at all, will show up long after I am gone.  Sometimes the gap stretches into decades or even centuries.  The work starts now because the window for starting is now, even when the finish line sits on the other side of my own existence.

An example of that is the oldest written joke that we know, which is a flatulence joke.  It’s not even a good joke.  Heck, it’s so bad it’s not even Amy Schumer-tier.

But we know it.  And it was a seed planted, thousands of years ago.

A proverb captures the feeling cleanly.  It is often traced to ancient Greek sources: a society grows great when old men plant trees in whose shade they shall never sit.

The personal version lands just as directly.  I am planting metaphorical trees under whose shade I will never metaphorically sit.  Or fart.  Or whatever.

I can cut a log in half just by staring at it.  I saw it with my own two eyes.

Having children supplies one clear case where we build that future.  Earlier generations treated reproduction as something that largely happened without deliberate long-range planning:  a Saturday night and a bottle of wine and, boom, Julius Caesar was born nine months later and was off invading Gaul nine months after that.  Biology and circumstance and the Roman Legions carried most of the load.

Today the choice sits in the open.

I began a project whose success or failure will play out across lives that extend well past mine.  The uncertainties related to having children arrive immediately, and stay.  What sort of people will they become?  What attitudes will they carry into whatever conditions they meet? How much of what I do now will actually matter when they make their own choices?  Will the daily work of guidance and example turn out to have been enough?  What sort of impact will they have on the lives of others?

These questions do not come with easy answers.  I did it anyway, fully knowing that large parts of the outcome lie outside any direct observation I will ever have.  I’m tossing a message in a bottle into the sea, and one day it will drift beyond my sight.

And it’s okay if you drop a bottle on your foot, since it’s a soft drink.

My writing here forms another example.  Each idea or observation I write down moves outward like a ripple from a stone dropped in still water.  Some ripples weaken quickly and vanish as distance grows from the initial perturbation.  Other of my ripples cross paths with ripples started elsewhere and produce new patterns through interference in the brains of people I’ll never meet.

A smaller number may strengthen when surrounding conditions line up:  when an idea meets receptive minds or aligns with events already in motion.

I have no reliable way to track the final shape any of this takes.  Has any portion of it improved the world in any way?

I cannot measure that from inside.

What I can control is the attempt to keep what I write aligned with observable reality as closely as possible.  The results are not always Beautiful. They are not always Good. They simply aim to stay as True as I can make them.  When I’m lucky, they’re two of the three.  When I’m very lucky, they’re all three.

Is a long metaphor a metaphiv?

Stepping back gives me yet another perspective.

A single human life occupies almost no space against the age of the Universe.  The cosmos we can observe remains young even by its own standards.

Some red dwarfs carry enough fuel supplies to keep them burning for trillions of years, which is slightly longer than The Simpsons has been on TV.  Distant descendants, if any exist at that scale, might live under skies lit by those dim red suns and occasionally consider their own origins.

Far more likely, the timescales involved would have erased any specific memory of earlier generations.  The thread of continuity will be stretched to the utmost at that great depth of time and only the most basic, the greatest of what is Beautiful, Good and True will remain.

Yet, I keep starting these projects.

I keep choosing to begin work whose completion sits beyond my time on Earth.  I try to retell stories that are older than any living man, stories of our history, of self-reliance, of bravery, of what is best in being human.

The way I tell those stories is imperfect and incomplete, but it’s just another tree planted without expectation of sitting under the finished shade.

Why do so few Germans commit crimes?  Crimes are illegal.

Perhaps, at some vastly later point, whatever remains of humanity will retain at least a trace of humor about the whole arrangement and maybe a ripple from this time will impact them.  That possibility, however small, supplies its own quiet justification for continuing to drop stones into the water.

Besides, farting is intrinsically funny, and if my fart joke survives a trillion years, well, that really would be a blast from the past.

My Most Irrational Post Ever. Plus? Hot Chicks.

“Cassandra, in Greek legend, was condemned to know the future, but to be disbelieved when she foretold it.” – Twelve Monkeys

Proof that Jerry Lee Lewis was psychic with at least one of his songs:  A man from Florida was arrested for dipping his testicles into salsa.

One of the simplest geometric forms is a triangle.  It’s just three points and the lines that connect them.  See?  Simple.  Elegant.  The only thing simpler is a circle, but we’ll get to that, at least in passing.

The Greeks were crazy about math, like a geometry teacher on meth and Adderall® who was also genetically spliced with the Taco Bell© chihuahua, and loved dividing things.  Every time they divided something, though, they got either a whole number (1/1=1), a fraction that ended (1/4=0.25) or a fraction that repeated the same number or sequence of numbers forever (1/3=0.33333333…).

See, simple rules.

Rational output.  Literally rational output, because the numbers could be expressed as a ratio.  That’s actually where the word rational comes from:  if something can be expressed by a ratio of whole numbers, it’s a rational number.  In these combinations of numbers and ratios, these Greeks saw the perfection that came from a designed universe, a place where things made sense.

The one cult died out at ate-a-Glock™ in the morning.

And that was important, since math was a cult back then.  Yes, an honest to God, Waco-level showers-optional cult based as near as we can tell on math, mysticism, vegetarianism, reincarnation, and politics.  Since they were vegetarians, we know that they had poor grip strength and were shunned by women.  Basically, its as if they put your high school math club on an island for six generations and made them wear togas.

Triangles, though, eventually ended up driving the Greeks crazy, even crazier than the hot chicks they couldn’t get to talk to them.  Actually, it wasn’t the triangle itself, but what happened when they started thinking about the simplest right triangle, one with two sides that are 90 degrees apart, and are only one unit long.

What’s the hypotenuse of that triangle?

Well, Pythagoras figured it out. With the old a2+b2=c2, the Pythagorean Theorem®, right?  Turns out that it had been developed as early as 1300 years before Pythagoras became a Grecohipster by the Babylonians.  I guess the Babylonians had bad press.

Enough history, back to the hypotenuse.

If a=a2=1, and b=b2=1, then c2=2.  Easy.  That means that c is equal to the square root of two.  Or the speed of light.  But let’s stick with the square root thing.

Funny thing is that their friends were imaginary, too.

Some weak, protein-starved pale Greek from the cult of Pythagoras was able to prove that the square root of 2 was irrational.  It goes like this:

Assume that the square root of 2 is rational. That means we can write it as a fraction of two numbers p and q that have no common factor:

Square both sides to eliminate the square root:

The right side is clearly even (it’s 2 times something), so p² is even.  The square of an odd number is always odd, and the square of an even number is always even.

Therefore, if p² is even, p itself must be even.  So, we can write p = 2m for some positive integer m. Substitute this back in:

Now the left side is even, so q² is also clearly even.

By the same logic as before, q itself must be even. But now both p and q are even, that means they share a common factor of 2.

This directly contradicts our starting assumption that p and q have no common factors

Therefore, the original assumption must be false:  the square root of 2 cannot be expressed as a ratio of two integers.

It is irrational.

I know it’s irrational, but I do love pumpkin pi.

This baked the gourds of the cult.  Rumor has it that they kept it secret and may have even killed to keep it a secret.

This was where the word irrational came from.  But the word in our language came from a concept of a number can’t be expressed as a ratio.  So, before my ex-wife even existed, people were talking about the word irrational.

The square root of 2 is thus irrational.  So are a lot of other numbers, like pi.  The Greeks thought pi was irrational because they kept making bigger and bigger models of circles with smaller and smaller units and could never come up with a ratio that made sense because the denominator kept getting bigger, also like my ex-wife.

But here’s the part that bakes my gourd.  The square root of two never ends.  It’s been calculated to more digits than the weight of my ex-wife in grams, and that’s a lot, and it looks to be very random.  But since it goes on forever . . . that means my social security number is in there.

And so is yours, if you have one.

Those Gen Z kids have a lot of nerve, always walking around like the rent the place.

Everyone’s social security number is probably there.  And if you did something crazy like do a substitution into a different mathematical base (I used base 28) and have it map to the alphabet plus a comma and a period instead of numbers, you could have something like this for the first 400 digits of the square root of two:

AKPTVWWMVL,BOOLWLVQY..RDWM.BHVFYCFJMIAHGIU.EYMXWLPWZ.V.NT.AUBXB.UEGICHKTBRYATPCKPPUFOPWLDTVOOISWJKN,FJGOHZESKBQHPAKZ.OZHSFTPFZRQDTYDN.N.HCSTLQYYQK,HVKIQQGHYMEYDOMPGFSNNMHJAKSHC,,F,YWKSBJLQPAFZGRDMCEIXQGPVQ.NUEQOLDYFGFSRJPR.WMAXMV,NNSGRIGPGKPKGLXSCQR,SYFPHQCJXEMUEWLHOUMDSSMYDAVNXTFWOC,YBNZHBN.GNIHXSU.UBB,CHQCOATUL.AYPALBNAFHOD.ZQB,SHIWDZPCZIM.OL.TRUP.XGJLEWUUIZTCOHXBNUXGVCSVMUPFFHCBJCWMVTUXSNWHSNS.

You could even map it into the ASCII code that I’m typing in, but I was too lazy to do that, but the Sumerians calculated it in base 60 which may have made them more insane even than the Greeks.  But the good news is that every post I’ve ever put up (or ever will put up) is available in the square root of 2.  In order.

That also means that, rolled up in an infinite number is every possible thing that could ever exist.  Every thought that could ever be had.  Every .jpg of Kathleen Turner.

Don’t look up current pictures.  She’s gone into Kathleen Turner Overdrive.

All of it.  In one number.  And in an infinite number of random irrational numbers, like pi.  The Greeks couldn’t prove pi was irrational because they didn’t have calculus until one of them was reincarnated as Newton.

Now, the downside is that we have no index to where everything is sitting the square root of 2.  Where, exactly, all of my posts are besides my hard drive and on the server of the hosting company are unknown.

But they’re there.

That means that everything that is, ever was, or ever will be is compressed in a single number, yet to us, also unknowable because we don’t have the index.  Infinities are embedded in some of the simplest shapes in the universe:  that shape which defines a plane contains, well, everything.

But this is a little deep for a Friday.

Who wants to talk about hot chicks?

 

Excalibur: The Movie The West Needs Now

“My pride broke it!  My rage broke it!  This excellent knight, who fought with fairness and grace, was meant to win.  I used Excalibur to change that verdict.  I’ve lost, for all time, the ancient sword of my fathers, whose power was meant to unite all men, not to serve the vanity of a single man.  I am . . . nothing.” – Excalibur

I tried to pull the sword from the stone, but I wasn’t Arthurized.

I rewatched Excalibur last weekend for the first time, likely, since Reagan was president and the phrase “press one for English” had yet to be spoken.

It was glorious, and better than I remembered, and that isn’t just the wine talking.  Excalibur came out in 1981, directed by John Boorman, who also brought us the underrated epic of Zardoz.  Any man who can talk Sean Connery into wearing an orange diaper for an entire film and likes guns as much as Boorman is okay.

Excalibur, however, features no orange underwear or guns.  It is, however, one of the most nationalistic, unapologetic, mythic, sword-swinging spectacles ever put on film.

To be clear:  it’s not a history lesson.  It’s a legend.

First things first:  no, the armor isn’t remotely historically accurate.  Plate armor like that didn’t show up until centuries after the real  Arthur would have been stomping around Britain in the 600s or 700s.  The knights look like they stepped out of a 15th-century tournament sponsored by the Stainless Steel Institute® instead of a muddy Dark Ages battlefield.

The wedding party lasted too late into the night for one of Arthur’s Knights.  Poor Sir Cadian.

Boorman knew this.  He didn’t care because Excalibur isn’t trying to be a documentary.  It’s a full-throated retelling of the King Arthur myth, the kind that’s been passed around campfires and tavern tables for more than a thousand years.  When I looked back at the overall King Arthur Literary Universe©, I found that there were endless characters and sub-characters and plots and mutually exclusive elements.

Boorman picked the main plot points of the Arthur myth perfectly.  As a result, the film knows exactly what it is:  a legend soaked in Christianity, fog, blood, magic, virtue, redemption, and destiny.

The critics, when it first came out, whined that the characters weren’t “complex” enough.  Arthur wasn’t nuanced.  Guinevere wasn’t layered and didn’t have a chance to prove herself on the battlefield as a Strong Independent Woman©.  Lancelot wasn’t a tortured anti-hero with a tragic backstory and three therapy sessions.

That’s the damn point.

They’re archetypes.

My favorite dessert at Thanksgiving is made by dividing a pumpkin’s circumference by its diameter:  pumpkin pi.

Arthur is the Once and Future King.  He is pure, flawed, larger than life and his failings are the point of the movie.  Merlin is the scheming wizard who sees the long game.  Morgana is ambition and vengeance and hotness wrapped in snakes, silk, and spite.  The film doesn’t waste time giving everyone a five-minute monologue about their feelings.

It trusts the myth to simply be what it is.

And with the exception of Helen Mirren, all of the rest of the cast in main roles flailed for the rest of their careers as B and C listers.  But in this movie?  Nigel Terry is Arthur.  Nicol Williamson is a Merlin that is so Merlin that I can’t imagine another person being Merlin.  In what probably saved their careers, you’ll spot Liam Neeson, Gabriel Byrne, and Patrick Stewart in roles that are nearly so brief you’ll blink and miss them.

The actors are the roles they were born to play, and the story moves like a river in flood.  That’s why it still works.

Part of the backstory is that Boorman wanted to make a Lord of the Rings movie, but thankfully couldn’t find anyone stupid enough to take the risk on a production far too large for its time.  Instead, he made Excalibur.

I imagine Father’s Day was uncomfortable around the castle.

Excalibur is a nationalist British film, made by a British director, for an audience that still remembered what a legend actually was.  Men were men.  Women were women.

Honor and virtue mattered.  Betrayal hurt.  Sex was raw and consequential, not a punchline or a sermon.  People with good motives weren’t ridiculed.

Boorman put his own flesh and blood into the movie, literally.  Boorman had to direct his own young and incredibly hot daughter in one of the more, shall we say, vigorous scenes in the movie.

Yeah.

Imagine Boorman as a director, talking to his daughter:  “Honey, can you just, you know, a little more passion on take three?  Hip thrusts, dear.”  To top it off, Boorman’s son played the young version of Mordred.  This is the family business, Boorman style.

The man didn’t just make a movie about myth, he co-wrote the screenplay, directed the film, produced the film, and he dragged his own bloodline into the forge.  No wonder the whole movie feels more alive than most things that have been made in the last decade.

That is why Excalibur feels dangerous somehow next to today’s polished, focus-grouped slop.

No one was trying to make Excalibur “relatable for modern audiences.”  No one was worried about alienating the overseas market or triggering the comment section.  No soulless Disney© corporate executive (but I repeat myself at least three times) was trying to make a tentpole for the Arthur Cinematic Universe© and have three more movies so they could triple the profits.

He just told the damn story.

You know I’m right.

The result is a film that looks like it was shot inside a stained-glass window:  every frame drips with atmosphere, every line of dialogue sounds like it was read off of a stone carving.  The classical music fills the spots perfectly.  The (very inaccurate) battles feel like they matter because the people swinging the swords believe in something bigger than themselves.

The movie is earnest.  The actors and writers and crew believe in the story they’re telling.

That’s the contrast that stings in 2026.  We’re drowning in corporate product:  remakes, reboots, and “elevated” retellings that strip out everything that made the originals mythic.

They give us complexity instead of clarity, messaging instead of meaning.

Excalibur reminds me why the old stories endured:  they weren’t about making transgender people or minorities feel seen.  They were about making people feel the weight of destiny, the cost of power, and the pull of something ancient and also something that was True, Beautiful, and Good.

Search for “Amelia Meme UK”.

So, if you haven’t seen it, you might correctly guess I’m a fan.  If you haven’t seen it in a while, give it another shot.  Pour something that Arthur would have quaffed, turn the lights down, put the damn phones up, and let the sword rise from the lake one more time.

In a world that’s forgotten how to tell legends, Excalibur still knows exactly what it is.  And just like King Arthur himself, there will never be another like it.

Let’s hope that Great Britain remembers Arthur’s words from the film:  “Now, once more, I must ride with my knights to defend what was, and the dream of what could be.”

Life Is Hard For A Reason. A Good Reason. Plus Hot Chicks.

“Life’s short and hard like a bodybuilding elf.” – Bloodhound Gang

Regardless, the people at his funeral will be called Paul-bearers.

I bought the book Dune by Frank Herbert when I was a kid.  I still recall buying it as it was on one of the monthly trips we took to the book store when we ventured off of Mount Wilder.  Ma Wilder was horribly indulgent when it came to books or other healthy creative outlets, like model kits.  Books had an unlimited budget around the house, and she never particularly cared which books, as long as I was reading them.  As such, at two or three novels a week from age 10 to 16, I read a lot.

I still do.

Dune was one of those.  I read it before I started driving.  I remember reading it in the time after finishing mowing Grandma Wilder’s lawn and before I was picked on a beautiful summer day decades ago.  One thing that struck me is the description in the book of the planet Salusa Secundus.  As a kid I mentally pronounced it “Salsa” Secundus, and, well, it is a pretty spicy planet.

I was told to bring an extra jar of liquid cheese, in queso-emergency.

In Herbert’s description, Salusa Secundus was a hell world, horrible weather, murderous beasts, extreme temperatures, awful terrain.  It was also the Emperor’s prison where he tossed away the worst criminals of his interstellar empire.  “ . . . the mortality rate among new prisoners is higher than sixty percent.”

Yet, here was where the Emperor got his fanatical and tough warriors, the feared Hardeharhar.  Oops, different book.  I mean the Sardaukar®.

Why there?  Well, if you could survive there, you could survive on any planet that a man could live on.  And if you could make it though the gauntlet of prisoners trying to kill you, congratulations, you survived the initiation process.

The guards at Big Ben in London look tired!  I guess they’re working around the clock.

The idea isn’t a new one.  The Spartans had a similar story, as retold by Plutarch, who, despite his name, was not Mickey Mouse’s™ dog:

Another boy . . . when some of his companions had stolen a young fox and delivered it to him . . . hid it under his gown; and though the angry little beast bit through his side to his very guts, he endured it quietly, that he might not be discovered.  When the searchers were gone . . . [his friends] chid him roundly, saying, ‘It had been better to produce the fox, than thus to conceal him by losing your own life.’  ‘No, no!’ said he, smiling, ‘it is better to die than to be detected in a base attempt at theft.’

Our teacher told us this story when I was in second grade.  Yes.  They told it in a somewhat different variation, but they were telling it to seven-year-olds.  No trigger warning.  No safe space.  Just a story about a kid who was so tough that he’d let a fox eat his intestines rather than show weakness.

I think I have an idea where Herbert took his inspiration for the Hardeharhar from.

But at the Best Buy© in Athens you can get advice from the Greek Squad©.

This is a story that resonates, and the deeper it resonates the truer it is.  We don’t become strong by being bathed in rose water and sleeping on satin sheets and eating our fill of lemon-cream PEZ© every day, and sailors don’t become captains on calm seas.

We don’t become emotionally strong by never facing hardship.

We don’t become physically strong by sitting on a couch.

We don’t live lives of purpose without getting bruised.  Any thing of purpose and worth that one might do will be opposed.  Period.  Either the odds are against it, the gods are against it, or other people are against it.  Sometimes all three.

These are the good fights, if founded in the True, Beautiful and Good.  These are the things that are worth the time and effort and pain.  These are the things that my scar tissue prepared me for.  A life that is based on something that Epictetus said:

Don’t you understand that amounts to saying that I would so prepare myself to endure, and then let anything happen that will happen?

An Epic Cow is really Legend Dairy.

That’s a strong statement.  And in a life filled with challenges, it’s hard to understand sometimes why we faced the challenges we did, why we have the scars and bruises that we do.  I think it’s because if they didn’t break us and they made us better prepared.  Yeah, even Nietzsche was right a time or two, if you include his magnificent mustache.

What then, does this leave us with?

We have today.  We have this moment.  We have the amazing gift that we can do anything we wish to right now.  We can make vows to change the world, we can dedicate (or rededicate) ourselves to fighting for what we know is True, Beautiful, and Good.

And that’s why we’re here.  We’re not here for comfort.  We’re not here for leisure.  We’re not here for quiet.  A quiet universe is a dead universe.  A universe without conflict is a dead universe.  A universe without purpose is a dead universe.

How much mass is in the universe?  All of it.

We do not live in a dead universe.  We’re breathing, fighting, aberrations, statistical flukes and inconvenient, stubborn fools fighting against entropy and common sense.  We see the world and keep going, because, deep down, we have our choices, our reasoned choices that allow us to get up to fight another day.

Or give up.

Me?  I choose to keep going, come what may.

Besides, now I’m hungry and am looking for chips and salsa.

Extra spicy.  I think I’m ready.

Novelty vs. Routine: The One Line Every Man Must Guard Or Watch His Life Slip Away

“I’ve seen things you people wouldn’t believe.  Attack ships on fire off the shoulder of Orion.  I watched C-beams glitter in the dark near the Tannhäuser Gate.  All those moments will be lost in time, like tears in rain. Time to die.” – Bladerunner

And to everyone who said I couldn’t do standup, well, I see you’re not laughing now.

Routine is where life goes to die.

On reflection the other day I was a bit amused to note how much of my life is on autopilot. I have three pairs of pants that are all the same that I wear for work that are identical in cut, color, and comfort, so I never have to stand in front of the closet wondering what matches what.  I have six shirts that rotate on my torso for daily wear, each one as unremarkable as the last.  I get up, generally, within one minute of the same time each day, and the Wildermobile™ hits the pavement within the same thirty seconds each workday.  I have cigars three times a week, on the same days and at the same approximate time, rain or shine, good mood or bad.

Why three times a week?

Well, because insurance says that means I’m a non-smoker.  It’s a loophole I’m happy to exploit, and it keeps the premiums from getting as high as Johnny Depp jumping on Mount Everest.

Now, don’t get me wrong, I set those things up on purpose.  I figure I have only so much energy to make decisions each day, so why not save it up and also pre-make decisions for the time I’m stupidest each day?  For me, that’s in the morning when I get up.  Brush teeth first, pants second, and if I’m lucky they’re on my legs and not as a unique set of chestless arm chaps.  No debate, no drama, just forward motion.

It’s like giving my brain a head start on the real work that comes later.  This makes sense to me. Efficient.  Practical.  The kind of system a man builds when he realizes life is long on demands and short on spare mental horsepower.

But.

I get concerned sometimes that I’ve pre-programmed life a bit too much, and created too much of a routine.  The reason I’m concerned is that all of those minutes faced with nothing novel or consequential happening slip away like the replicant played by Rutger Hauer says in Blade Runner:  “All those moments will be lost in time, like tears in rain.”

And the mostest lostest will be those moments where I was living life on routine, putting one foot in front of the other with hours of my life slipping by on autopilot.  The coffee is hot, the drive is the exact same stretch of highway, the cigar smoke curls up exactly as it did last Tuesday.  Comfortable, yes.

But is comfort the same as living?

Time is really one of the biggest fascinations of my life. Even as a kid, I was obsessed with the idea that something new is only bright and shiny when it’s brand new, and after a certain amount of damage it simply can’t be made to look new again.  It wears.  It gets scratched and dinged, and none of that is, short of melting it down and remaking it new again, reversible.

Time does that to everything, including us.  I can go back to the home I left this morning, but I can’t go back to this morning.  It’s a lost country, a place where I can only go in my memory. Gone.

Irretrievable.

And what if every morning is the same for a thousand days?  Haven’t I just compressed all of my life into one single Groundhog Day, with the only exception that I’m getting older, less shiny and new?  Less naïve?  Less innocent?

The calendar pages flip, but the days bleed together into one long, grey blur.

I wake up, I do the things, I go to bed, and suddenly a decade has vanished while I was busy being responsible.

The flip side of routine is novelty.

I remember the first night I met The Mrs., the way the room felt electric and the conversation refused to end.  I remember my first car.  I remember my first touchdown.  I remember my last day of college.

I remember building the first Pinewood Derby® car with The Boy and the last one with Pugsley. Those moments and milestones that make up the peaks and valleys of life.  Those, certainly, have made my life longer.  Not in years, but in the way that life stretches when something real happens.  I remember those moments intensely.

There’s a fine line, though.

If my life is nothing but novelty, then what chance do I have of creating something useful, of establishing meaning with my life?

There is none.

Chaos is where life goes to lose meaning.  One wild distraction after another, no anchor, no progress, just a pinball existence bouncing from shiny object to shiny object until nothing sticks and nothing matters.

If my life is always routine, I’m pushing every bit of meaning away, becoming a grey man in a gray room on a grey house on a gray hill.  Everything blends.  Nothing stands out.  The days stack up like identical bricks in a wall you can’t see over, and one day I realize the wall is my life and I built it yourself.

I have this thought, mainly because Pugsley is mostly on his own now.  I figure the time when I’ve spent half of the hours I’ll ever spend with him was sometime in 2015 or 2016.  He’s now out in the world.

That realization sneaks up on a father like a quiet thief.  No warning bell when the halfway mark passes.  I just look up one day and notice the house is quieter, the schedule has gaps, and the kid you taught to ride a bike is suddenly navigating highways I’ll never drive.

It forces the question:  so what now?

Again, routine is where life goes to die, and chaos is where life goes to lose its meaning.

Routine is Scylla; Chaos, Charybdis. I love it when I work a semicolon into a sentence!

We paddle between the two monsters, trying not to get devoured by either.  Too much of one and we drown in sameness.  Too much of the other and we drown in noise.

I think we as a culture are caught between these two monsters right now.  We have chaos in the never-ending rise of technological advancement, which at the same time turns faces toward the black mirrors in their hands, where they take the cold comfort of doomscrolling their life away in an endless sea of other people’s outrage and other people’s highlights.  Every notification promises novelty with a new opinion that will surely change everything.

But it doesn’t.

It just scrolls.

The phone lights up, the brain lights up, and another slice of irreplaceable time disappears into the glow.  We’ve engineered a world that offers infinite novelty at the cost of any real depth, and we wonder why so many feel hollow.

Reality, I think, is part of the antidote. Writing is, for me. Sure, I do it on a routine:  same time, same chair, same keyboard, but each post is something different.  Each one starts from a fresh thought, a fresh observation, a fresh wrestle with whatever corner of life is nagging at me that week.

It’s routine that (mostly) invites novelty instead of smothering it.

And getting out and accomplishing something in the physical world is also important, too.  Building something with my hands. Moving my body until it complains and then keeps going anyway.  These things don’t just fill time; they mark it.

They leave evidence that I was here, that I did something that outlasts the doomscroll.

The balance isn’t perfect and it never will be. Some days the routine wins because the world demands it.  Other days novelty crashes in whether I wanted it or not.

The trick, I’m learning, is to guard the line between them like it’s the most important border in your life.  Protect enough routine to keep the engine running and enough novelty to keep the engine pointed somewhere worth going.

Because time doesn’t wait for us to figure it out.  It keeps moving, wearing us down, turning shiny new mornings into well-worn afternoons.

And if I’m going to lose moments like tears in rain, I’d rather a few of them be the kind worth remembering:  sharp, vivid, and undeniably mine, than a thousand identical ones that blur together into nothing at all.

How The GloboLeft Uses Your Virtue Against You And Why It’s Killing The West

“Be excellent to each other.” – Bill and Ted’s Excellent Adventure

I’ve never been to central Europe, but I might Czech it out one day. (all memes as-found)

“Then what makes a beautiful person?  Isn’t it the presence of excellence?  Young friend, if you wish to be beautiful then work diligently at human excellence.  And what is that?  Observe those who you praise without prejudice.  The just or the unjust?  The just.  The even-tempered or the undisciplined?  The even-tempered.  The self-controlled or the uncontrolled?  The self-controlled.  In making yourself that kind of person, you will become beautiful.  But to the extent you ignore these qualities, you’ll be ugly, even if you use every clever trick to appear beautiful.”
-Epictetus

Epictetus may have had some ulterior motives when he said this, since if history is correct he was lame, was missing an eye and an ear, and had hair only in patches on his skull.  Did I mention the burn scars?

I kid.  But Epictetus was lame.  I mean, not 1980s “lame” but rather had a limp.

The point he makes is a good one, though.  We are fundamentally the genes we are born with.  If I wanted to be taller, I suppose there is surgery I could get to lengthen my legs.  Yeah.  Really.

If I wanted to avoid being a blinding hazard when the Sun shines off of my scalp, well, I could get hair plugs or a toupee.

Neither of those, however, would make me a better person.  And I don’t know about you, but when I find out about the vile beliefs and practices of some Hollywood™ starlets, well, they start to lose a lot of their attractiveness to me.  In fact, I start to see ugly, just like the ugly I see with Jeff Bezos’ wife.

I mean, really.  Wow.  That’s a lot of plastic surgery.  Seriously, does she not look like an alien that was constructed out of a scaffold of lizard DNA in a Tupperware® factory?  If she and Bezos have kids I don’t know which they’ll look like:  dime-store rubber geckos or a tube of Saranwrap©.

I do think that Epictetus, despite the handicap of being dead as well as gimpy, has done a good job at sketching out some of the things that have made Western Civilization great.  There was a time that we nearly universally admired being just.  Our culture is one that’s based on guilt, rather than shame, so being just comes from within.

Shame comes from without.  In a shame-based culture (which describes most third world cultures) the idea is that cheating an old widow in Iowa out of her family fortune is acceptable unless you get caught.  It’s clever, and they feel guilt only in being caught.  Ever see any video of a foreigner getting caught doing something wrong on video?

I know you have.

What happens is that the shame kicks in.  They can’t and don’t feel guilt over doing evil, only shame for getting caught doing evil.  This explains why India looks like India and Nigeria looks like Nigeria.  Good actions aren’t valued.

Next, Epictetus talks about the virtue of being even-tempered.  Again, this is something that society selected for through its very construction.  People who impetuously committed crime were systematically executed in Great Britain for nearly a thousand years.

Don’t think that has something to with keeping tempers in a bottle?  It certainly does.  And when men like that become warriors, well, Heaven help you if you push one over the edge into rage and wrath.  That is something mythic, something that makes entire continents burn.

Lastly, Epictetus talks about self-controlled versus, well, not.

Again, this is a virtue that Western Civilization has lauded in its stoic male heroes who experience hardship yet come away stronger for the effort.  Our very fables talk about men who never cry because they understand that they are masters of their emotions and can select which ones the let to the surface when the stress is running high.

This is not a bug like Hollywood© would try to make us think:  this is a feature.

To one extent Epictetus is right:  these are all necessary values for beauty, at least for me.  They are also necessary values for everything that is required to move society upward, to keep us from being crabs in a bucket, drawing each other down for our own temporary gain.

And, Epictetus notes that these virtues are within our control, each and every one of them.  Sure, if you come from a place that’s not been selecting for these behaviors for nearly a thousand years (and I could argue that Europe as a whole has been selecting for these behaviors for thousands of years) then it might be difficult.

But not impossible.  And if it is impossible, then that person could rightly be called a savage.

All of Western Civilization is ultimately built on the idea that these are things that individuals can do, right here, right now through being virtuous.  They are True.  They are Beauty in themselves.  And they are Good.

This is, in my mind, a major disconnect and why Western Civilization is hated by so many in the third world.  They look at this wonderful cultural set of values of which we are exemplars (on our best days) through our own choices and feel envy.  They want a world that looks like ours, but yet don’t want to change their behaviors.

This is why they don’t build.

This is why we do.

Are there other cultures with similar values?  Certainly.  Japan appears to have undergone a similar winnowing with respect to honor.  Feel free to opine in the comments about other places that make the grade.

Like Western Civilization, though, cultures that have a large focus on just outcomes are susceptible to propaganda that plays on cultural guilt.  Ever wonder why GloboLeftists pimped the 1619 Project?  Like the entire Civil Rights movement, it was based on creating guilt in people who had committed no crime or offense.

And it was effective.

On white people.  But it wouldn’t be on them.

I think that there still exists a strong fear on the part of white people to say, “Hey, I’d rather live among other white people.”  It sounds scary to them.  Yet, those same people wouldn’t bat an eye if black people wanted their own dorms that excluded whites.

It’s guilt.  Our virtues have been weaponized against us.  It’s so effective that even British people feel guilt over slavery, even when they effectively ended the international trade in slaves.  Those who do this are, like Epictetus said, using every trick to be Beautiful to try to hide their true ugliness.

My guess is that’s why they really want the statues to come down.  To see Western Civilization and all it has created is the biggest slap in the face to them and fills them with shame, so they have to either destroy it, or come up with some reason why they have failed to assuage their shame.

Continue in your quest for excellence, and understand those that will try to drag you down or fill you with guilt.

Ignore them.

And, in the immortal words of Abraham Lincoln,

“Party on, dudes!”

Every Where You Look: The Game

“I’m giving you a choice:  either put on these glasses or start eating that trash can.” – They Live

“I’m hear to chew bubblegum and kick ass.  And I’m all out of bubblegum.”  (all memes as found)

Most posts aren’t connected, outside of they’re all written by me.  However, the last few have been following a theme that’s pretty old:  mistaking The Game for reality, even Plato wrote about it.  There are times we all get stuck in it.  It’s pretty seductive.  We mistake The Game for reality, often to our own detriment.

What’s The Game?

The Game is where life moves away from reality.  Money (or currency, or cash, which are not the same thing but we’ll use interchangeably in this post) was invented as a way to make trade easier.  Gold and silver were great because they didn’t rust, could be split up in itty bitty increments, and couldn’t be printed.

Money is an invention.  Collectively, humans made it.

We also invented interest rates.  Back a year or so ago (I’m too lazy to look it up) I invited everyone to think differently about the world by changing one simple thing:  eliminate interest on money.

If you haven’t seen the movie They Live, you should.  But when I suggested that “Let’s pretend that interest rates don’t exist,” I felt like Rowdy Roddy Piper trying to get Keith David to put on the ZZTop® sunglasses that (spoiler) allowed humans to see that half the people around him were aliens.

I mean, we didn’t get in a fistfight that lasted 20 minutes, but no one wanted to play a different version of The Game.  It was such a fundamental departure from the way the current world worked that people just couldn’t imagine it.

This is what The Game does.

I’ll guarantee that your great grandparents moving across the American West or settling in Kentucky or working a farm in Virginny could have imagined life without interest rates.  Many of them may not have borrowed money at interest at all.

In their lives.

It’s not that money didn’t matter, it most certainly did.  But if you grubstaked a house on the prairie you might have had to borrow a dollar or two until the crop came in, but it was probably to the store, and it probably wasn’t at interest.  Who would even loan against a farm?  Land was free for those that could homestead it.  Banking for everyone is a new invention.  Just like interest rates, it was just a new rule for The Game.

The reason?  Why not extend The Game to everyone so that they could transfer their wealth at six percent per year to the owners of a bank?

Large amounts of society are like this.  It is a large part of why it was so crucial to the COVID tRUsT tHe ScIENce crowd.  This was in a time of general insanity as the “trans-women are women” and “women are exactly like men” and “black people are really oppressed and George Floyd was murdered” hysteria hit peaks.

All of these are symptoms that The Game is afoot, and there is nothing a person who has bought into The Game will fight more than having the rules of The Game challenged.  And if individuals fight hard, the system will fight even harder.

January 6, anyone?

If I were a suspicious man, I’d think this was all an intentional plan to move away from the real to the fantasy world of make-believe things like money.  The transition for money moved from:

  1. Money is something tangible. Gold, yes.  Silver, maybe along with some copper and nickel.  But I don’t trust silver or copper or nickel much.
  2. Okay, gold is so important you can’t touch it but you can keep your silver coins. Only the government.  Oh, and the gold that we just took from you?  We’re going to immediately double its value.  But the dollar will always be backed by gold.
  3. Silver in coins are too expensive to make. We’ll just make them out of base metals.
  4. Gold?   We’re just going to have dollars.  You can buy your gold back.
  5. Pennies? Too expensive to make, we lose money on every single one we make.  We’ll skip ‘em.
  6. Say, have you tried some of this electronic digital cash so we can track everything you buy? So convenient and easy!

The reality has been twisted, and taking your money from you via interest payments and taxes wasn’t enough, they had to take the money, too.  The rules of The Game have been changed.

And me arguing that getting rid of interest rates is a crazy thought experiment?

The way your money was taken the same way your rights are taken.  They are removed slowly, people are nudged.  If you follow the Supreme Court, the plain language of the document has been twisted so far as for some judges to believe that somewhere in the Constitution is the protected right of dual citizens to

  1. Exist, and
  2. Serve in jobs like congressman or as a federal judge.

But, yet, the plain language allowing me to own military-grade weapons means that I shouldn’t be allowed anything more powerful than a shotgun pellet gun bb-gun squirt gun dart gun Nerf™ gun, and my right to the Nerf® gun isn’t absolute.

The rules of The Game have been changed.

Okay, I made this one.

The same way that your rights are taken is the same way your values are taken.

Imagine society in 1950.  Perfect?  No.  If you didn’t mow your lawn, you couldn’t get a job or a loan.  Society rejected you, but those may have been features, rather than bugs.

Likewise, gays couldn’t adopt and certainly couldn’t get jobs where they would be alone with children – that would be insane!  But then The Game changed.  The Catholic Church decided that they could trust gay priests, since priests were celibate and, besides, God loves gay people, too, right?

Ouch.  Not so much.  It wasn’t the “priest” that caused the problem, it was the “gay”.

Gay people existed then.  Not in such large numbers because, for large numbers of gay people today “gay” is a choice.  And back then, the choice was made for you, and communities who had sexual fetishes about latex-covered toasters didn’t exist because there was no Reddit™ to connect them all.

That was better.  Rule changes to The Game have spread farther, faster in our connected world.

But our values have been ripped away via rule changes to The Game.  Nothing is wrong, except thinking something is wrong.  Silly.  The Game is about inclusion.  Even to the point of including people who hate you.  This is what is wrong with the world today.

Yeah.  See what that’s doing with birth rates.  But its also on purpose.  These values have been chipped at every year since at least the 1950s until the only value that The Game will leave you with is the value of money.

And they’ll even take that away from you.

Just try on the damn glasses, why don’t you?