“First principles, Clarice. Simplicity. Read Marcus Aurelius. Of each particular thing ask: what is it in itself? What is its nature? What does he do, this man you seek?” – Silence of the Lambs
Never trust Hunter Biden to pick up pizza and coke for a party.
The last five posts have been fairly dark, and Monday’s post will be dark, too. I already know that dark humor is like aid for the citizens of Ukraine – not everyone gets it (this is a repeat from 1932, LINK). That’s to be expected. We live in interesting times. But the good news is, it’s Friday. Last Friday, I happened upon a friend. I promise, I have more than one, despite what the NSA says.
In the World Murder Olympics, Communists Take Gold and Silver!
My friend noted that he had to go shopping, and he wasn’t particularly looking forward to it. I responded, “Well, Marcus Aurelius said that you can find happiness in whatever moment, and the limiting factor is often what you feel about the situation, rather than the situation.” I said this even though I haven’t been shopping since Jimmy Kimmel was funny.
He smiled. We continued talking, and he went off shopping. As I was sitting at my table, I found this quote, from the inestimable P. G. Wodehouse’s , as found here (LINK) from his Jeeves and Wooster series of books (also a television series starring Stephen Fry as Jeeves and Hugh Laurie as Wooster). Setup – Jeeves is the intelligent, dry-witted, valet to Bertie Wooster, an idle British aristocrat. Thanks to Wodehouse, hilarity often ensues:
“Who do you think I am, Alfred Einstein?”
I turned to Jeeves. “So, Jeeves!”
“Yes, sir.”
“What do you mean, ‘Yes, sir’?”
“I was endeavouring [Wilder note: the British cannot spell] to convey my appreciation of the fact that your position is in many respects somewhat difficult, sir. But I wonder if I might call your attention to an observation of the Emperor Marcus Aurelius. He said: ‘Does aught befall you? It is good. It is part of the destiny of the Universe ordained for you from the beginning. All that befalls you is part; of the great web’.”
I breathed a bit stertorously. “He said that, did he?”
“Yes, sir.”
“Well, you can tell him from me he’s an ass.”
Bonus points if you knew what stertorously meant. I had to look it up. Snort.
Is she attractive? Neigh.
I’ve heard it said that life is a tragedy to those that feel, a comedy to those that think. Given that, the really funny part of life is that when times are down we don’t want to listen to the simple stoic Truths of life:
- Control what you can, don’t let those things you don’t control (like the Wendy’s® drive through line, or Hunter Biden’s amazing appetite for crack) drive you nuts.
- There is Virtue. We can spend our lives splitting hairs about what is virtuous, or, we could just be virtuous. Be Virtuous.
- Most passions aren’t healthy. Some are, but taken to extreme, even those become unhealthy, like when I lift weights and become so strong that I can rip apart the fabric of the Universe just by tensing my glistening pectoral muscles? See, unhealthy. Understand the difference, and don’t be ruled by emotion. Passion is for 18 year olds, reason is for adults.
- Johnny Depp was pretty good in the movie Dead Man.
- Seek wisdom to guide your virtue.
- Seek justice to create a more virtuous society. Not an equitable society, but a virtuous one. Let Disney™ know that there’s a difference.
- Understand that courage is required – Virtue often comes with a price, which may be about $3.50, in 1973. Or a career in 2020.
- Living outside of Virtue is the clearest definition of Vice.
- Possessions are, for the most part, neither good nor bad, but what we do with them determines their value. Anyone want to buy a slightly used copy of the Necronomicon?
The lures that pull us away from being virtuous are many. PEZ®. TikGram©. InstaFace©. SnapTwit®. PornHULU©. TinderMAX®. EskimoBrotherDataBase (EBDB)™. The idea is that if we’re distracted, we don’t focus on the things that are important in life, like virtue.
One of the things that sets humans apart is that we think about our actions and the consequences. The result of all the lures? It pulls us away from improving ourselves, from having introspection and working through our issues. Issues? I don’t have issues. Like most people, I have subscriptions.
Surround yourself with people who have issues – they always have beer. And 21-year-old nannys.
True life: I was having a problem, something that really, really made me mad, like the Game of Thrones™ parents who named their kids “Daenerys” saw her turn into a war criminal. I didn’t let it consume me like a dragon consuming a daycare center, but in those small, still moments of life that issue managed to creep into my conscious.
Like when I woke up at 3am and it didn’t mean I had to go to the bathroom (which never happens, because I’ve evolved beyond needing liquids to live), I’d think about it. Finally, a hypnogogic conversation with myself provided the answer.
“John, what would you tell your best friend if he had this same problem?”
“Self,” I answered, “I would tell my friend to let it go. It happened a year ago. It wasn’t personal. And it’s probably for the best.”
Coffee spelled backwards is eeffoc. And before I have coffee, I don’t give eeffoc.
I had clarity. I had an answer. I had closure. And it didn’t come from social media. It came from thinking and understanding what advice I’d give my closest friend. Since I hadn’t talked with, well, really anyone, I had to deal with it myself.
I finally did deal with it. And now, when I wake up at 3AM? I worry about the devil since I haven’t had to pee in a month.
Introspection is our friend, as long as we don’t allow ourselves to drown in a sea of self-pity, and as long as we use it to measure ourselves against virtue. How do we measure it?
As near as I can find, Marcus Aurelius was religious, but certainly not a Christian. As Caesar, he was the Humongous Maximus of religious stuff, and his writings wondered about what impact the gods had in the lives of men, at least after he got that petroleum from those pesky kids.
Marcus Aurelius, the early years.
The impact of religion is enormous. When we live without a concept of a greater purpose, it’s like having pancakes without syrup, or thermonuclear weapons without the initial fission core that puts the hydrogen in H-Bomb. With no greater purpose, our lives are less than what they could be. As I’ve said before, most atheists aren’t atheists – they actually hate God, generally because they know that the life they are leading and/or the choices they are making are not virtuous. They know it.
Of course, I’ve met (and almost every atheist reader here) atheists that don’t hate God. Those folks? We’re cool. Generally, they don’t dislike people like me who believe in God, they just approach the world in a different way. But I’ve noticed this about the atheists that don’t hate God – they generally like living in a society where people believe in God. Why? It’s a more virtuous society, and the streets are very empty on Sunday morning.
I won’t hold myself up to be Virtuous, or even virtuous. I will note that I really, really do try. I think I’m more virtuous this year than last year, though I shower less because of my greater virtue. And that’s the point. Every day, I try to be better inside than the last. I try to make the world a bit better than it was the day before. And I try to tell the Truth.
Unfortunately, I bet sometimes people still say after a post like this, “John Wilder? Well, you can tell him from me, he’s an ass.”
Ha!
I’m not even awake.